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AFTER SECULARIZATION - download pdf or read online

By The Hedgehog Review, Spring & Summer 2006 Volume Eight Numbers One & Two

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Baptism was once universal and so widely held to be essential that in the Middle Ages midwives were taught a simple formula to baptize babies thought unlikely to survive until the arrival of a priest. Now fewer than one-third of babies are baptized. In 1971 over two-thirds of weddings were religious; now it is less than one-third. There is no need to labor the point: anyone familiar with European societies will be aware of the drastic decline of organized religion. , routinely held up as the great exception, churchgoing is now about 20 percent, down from about 50 percent in 1950.

Such work as has attempted to measure demand suggests that alternative spiritualities will not refute the secularization paradigm. 45 Challenging Secularization Theory: The Growth of “New Age” Spiritualities of Life Paul Heelas O f the various meanings which have come to be associated with the term “spirituality,” one is readily identifiable. Spirituality is taken to be life itself—the “life force” or “energy” that sustains life in this world, and what lies at the heart of subjective life—the core of what it is to be truly alive.

Steve Bruce has been Professor of Sociology at the University of Aberdeen since 1991. He has written extensively on religion in the modern world and on the interaction of religion and politics. His most recent works in the sociology of religion are Fundamentalism (2001), God Is Dead: Secularization in the West (2002), and Politics and Religion (2003). 35 T he H edgehog R eview / S pring & S U mmer 0 6 Secularization In 1851 about half the population of Britain attended church regularly. Now it is about 8 percent.

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AFTER SECULARIZATION by The Hedgehog Review, Spring & Summer 2006 Volume Eight Numbers One & Two

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