By Norman A. editor Stillman
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Extra info for AJS Review (The Journal of the Association for Jewish Studies), Vol 19, No. 1 1994
However,if thecase leaders(mi-yehidey happensto be of a famousrichnotableof thecommunity aboutthis,thenit is permissible to risein his ha-qahal),andhe is punctilious honor,so as to avertstrife. He worries, however, that the improperexpansionof the categoriesof people entitledto overt gesturesof respectwill lead to unseemlyconductin a house of worship. The Baghdadisage, in explicatingthese Sabbathpractices,emphasizedthe social niceties of his time. He ruledthata poorpersonwho happens to be the guest of a richmanon the Sabbathmustabideby the halakhicstatus of the host, becausepresumablyhe will enjoythe latter'saffluence,hencethe said objectwill be forbiddento him.
Moreover,the synagoguesweregenerally overcrowded(see n. 5). So grantingthatthe populationfiguresare imprecise and may be exaggerated,they do in general indicate great demographic vitality. The causes of the increasein the second half of the nineteenthcentury were migrationfrom Persia, where Jews were particularlyoppressed,and from Kurdistanand Syria. BaghdadJews were awarethattheirswas a very largecommunity(Hayim1977b:64;Hayim4:ib, 2:5),andthatit was growing (Hayim2:3b). On the level of halakhicguidancethis is indicatedby the fact that,whereasin the past Baghdadsages hadfrowneduponthe consumption of bread from non-Jewishbakeries,by the second half of the nineteenth centurythey relaxed this prohibitionbecauseJewish bakerieswere unable to meet the demand,and a shortagemight cause the price of breadto rise.
AJS Review 19/1 (1994): 19-44 19 20 SHLOMODESHEN academic reasons. As a pointof methodology necessitatesincorporating it may be stated that a general thesis to which there are exceptions is superficial;the exceptions requireto be woven into the generalityso that the thesis can be formulatedin a nuancedway. The populationdevelopedan imageof itself as organizedin a markedlysteep, stratifiedway. The main sourcesfor the studyare the legal responsaof local sages, especially Rabbis cAbdullaSomekh (1813-1889) and Yosef Hayim (1834-1909), and the sermonsof the latterand of Rabbi Shim'onAgassi (1852-1914).
AJS Review (The Journal of the Association for Jewish Studies), Vol 19, No. 1 1994 by Norman A. editor Stillman