By Nelson, M
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Extra resources for AJS Review: The Journal of the Association for Jewish Studies (Volume 24) 2
However,these areonly ideas,inheritedmetaphors,until they are actuallyphysicallyinternalizedin the bodies of Jews or Christians. 92Thus, whilethe "torahof beastandfowl"is not a singleinitiatoryriteof passagelike the ritualsof childhoodthat Ivan Marcusdiscusses,it is a systemof eating rituals,of ritualizedmetaphorsof Torahintendedfor the same purpose,to transformordinaryJewishmales into embodiments,"incarnations" of Torah in a Christiansociety. Wheaton College Norton,Mass. 92. Forthese Christiantendencies,thoughnoneof herexamplesarefromSpain,see Carol andRedemption: WalkerBynum,"WomenMysticsandEucharistic Devotion,"inFragmentation Essayson Genderand theHumanBodyin MedievalReligion(New York:ZoneBooks, 1992), pp.
68. Gikatilla,ShaareOrah,II, 12;Josephof Hamadan,SeferTashaq,ed. D. , BrandeisUniversity,1975), p. 92; idem, Sefer Ta'ameiHa-Mitzvot,pt. 1, ed. D. , BrandeisUniversity, 1974), pp. 309-310; Sefer Ha-Kanah (Cracow,1894), pp. 66a, 119b, 129a, 131a, 132a, cited and discussedby Hecker,Each Man Ate an Angel'sMeal, p. 123, n. 74; pp. 310-311, n. 2. In otherwords,the Torahscholar's properslaughterandeatingtransformsthe animalsoul of the meatinto a higher,rationalsoul. As Hecker(EachManAtean Angel'sMeal,p.
Wheaton College Norton,Mass. 92. Forthese Christiantendencies,thoughnoneof herexamplesarefromSpain,see Carol andRedemption: WalkerBynum,"WomenMysticsandEucharistic Devotion,"inFragmentation Essayson Genderand theHumanBodyin MedievalReligion(New York:ZoneBooks, 1992), pp. 143-148. A morepreciseaccountof therelationshipof Bahya'seatingritualsto the specific ChristianSpainis still needed. theologicaltrendsof thirteenth-century Samuel Ibn Tibbon on the Book of Job Author(s): Robert Eisen Source: AJS Review, Vol.
AJS Review: The Journal of the Association for Jewish Studies (Volume 24) 2 by Nelson, M